Showing posts with label Moma. Show all posts
Showing posts with label Moma. Show all posts

2 August 2009

James Ensor, medieval art and death.

Medieval art is one of my favourite art periods, I just love it.

The whole spectrum of medieval art in Europe was dominated by the Christian ideology. The architecture, the astounding Gothic cathedrals, the sculptures, the tapestries, the manuscripts, the paintings, almost every form of visual display was associated with numerous aspects of cultural behaviour, custom and communication used to illustrate Christian philosophy and dogma.

I am not a Christian and I am not a religious person but I adore medieval art even if it is full of God, Saints, religious symbols, devils, angels, and bizarre creatures – maybe all those things are the reason for my adoration of this period.

I love the colours which the artists use in their paintings, manuscripts, tapestries and the roof carvings. I find irresistible the absence of perspective however I find more irresistible the imagination of the artists who created the most incredible fantastic/ surreal paintings and ideas about the heaven’s, hell’s and the world’s hierarchies.

I am fascinated by the fact that the people of the medieval period could have lived in such intimacy with death. Life was never-ending; death was a mere interruption of the continuum; after which the soul would await the Last Judgment (heaven or the hell).


The Dance of Death by Vincent of Kastav

One of the most interesting images of death in the medieval art besides the Last Judgment is the dance macabre, the Dance of Death. It is a strange fantasy for us, but probably very consistent with the medieval acknowledgement of death and life as a continuum.


The Dance of Death by Vincent of Kasta, fragment and copy
One of the best and astonishing images of the Dance of Death is in . It is a fresco made by Vincent of Kastav around 1474. It is a very strange yet wonderful image full of all classes of men, women, children, and between them skeletons walk in procession. There are ten characters in this dance; each one is accompanied by Death. In-between the skeletons dance the pope, the cardinal, the bishop, the king, the queen, the innkeeper, the child, the maimed, the knight, and finally the merchant, who stands by a table covered with goods. The skeletons are naked and some of them play music; bagpipes, mandolins and wind instruments. The merchant, who is last in joining the dance, tries to bribe Death by pointing at his money. His efforts are futile; Death will never spare a "dancer" in exchange for mere riches.

Now it is time for me to show how James Ensor fits in to medieval art and death.

James Ensor (April 13, 1860 – November 19, 1949), one of the most famous Belgian artists was obsessed with death, grotesque masquerades, and fantastic allegories. In some point in his artistic development he turned towards religious themes as well. He interpreted them as a personal disgust for the inhumanity of the world.

The most famous painting of him is the immense "Christ's Entry into Brussels". In this painting he took on religion, politics, and art by depicting Christ entering contemporary Brussels in a Mardi gras parade. It is a vast carnival crowd in grotesque masks advancing towards the viewer. Nearly lost amid the teeming throng is Christ on his donkey. Although Ensor was an atheist, he identified with Christ as a victim of mockery.


Christ's Entry into Brussels by James Ensor


His other famous painting "Tribulation of Saint Anthony" could be seen as a modern version of the famous painting "The Temptation of St. Anthony" by Hieronymus Bosch. The work features a hooded holy man inundated by Boschian creatures floating in swampy skies -- devils and demons that fart on him and defecate. In my humble opinion this is one of his masterpieces.


Tribulation of Saint Anthony by James Ensor
I think that Ensor owes debts to medieval art, medieval artists and the medieval view of the world. The attitudes and images of the period between 500-1.000 years ago are the origin of many of his paintings.

There is a major Ensor exhibition at the Museum of Modern Art in New York City at the moment. Unfortunately "Christ's Entry into Brussels" isn't included in the Show in MoMA. But I saw it once in the J. Paul Getty Museum in Los Angeles.

The exhibition will travel to the Musée d'Orsay, Paris, October 2009–February 2010.

27 June 2008

Salvador Dali - Painting and Film

I just came across this article in The New York Times about Dali films and paintings. At the moment at Museum of Modern Art in New York is a special exhibition about Dali "Dali: Painting and Film” continues through Sept. 15;

Reflections Through a Surrealistic Eye: Dalí and the Camera

Published: June 27, 200


Published: June 27, 2008
Nearly 80 years on, the famous image from “Un Chien Andalou,” which Salvador Dali and his art-school friend Luis Buñuel cobbled together in Paris in April 1929, remains one of the most shocking in all cinema. A woman’s face fills the screen. A man’s left hand widens the lids of her left eye; his right begins to draw a straight razor across it. Then there is, as it were, a jump cut. The razor slices through the eye of a dead cow and gelatinous ooze tumbles forth. Yick, and whew. Such special effects are crude by today’s digital standards. But the high point of the first genuinely Surrealist film can still be churning no matter how often you see it.
At the moment that can be as often you please, thanks to “Dalí: Painting and Film,” a strangely piecemeal, open-ended and inspiring exhibition at the Museum of Modern Art. Organized by the Tate Modern in London in cooperation with the Fundació Gala-Salvador Dalí in Figueres, Spain, it has been overseen by Jodi Hauptman, a curator of drawings at MoMA, and is accompanied by an extensive film program selected by Anne Morra, an assistant curator in film. The show tracks the traffic of images, themes and ideas between Dalí’s films, both realized and not, and his more static efforts, including paintings, drawings, letters, illustrated notes, scenarios and other ephemera.
“Un Chien Andalou” is projected continuously in the show’s first gallery, following a batch of paintings, collages and ink drawings that Dalí made from 1922 through 1931. They include a stately portrait of Buñuel from 1924 done in Picasso’s neo-Classical style, and hints of things to come. A painting and drawing from 1927 feature a severed hand, like the one seen in “Un Chien Andalou” lying on a busy Parisian street being poked with a stick by a moody young woman.
The penchant for decaying flesh so present in Dalí’s art is literalized quite bluntly in “Un Chien Andalou.” It takes the form of two dead donkeys laid out on the strings of grand pianos. Those are harnessed to a young man trying to force his attentions on the young woman who earlier dodged the straight razor, holding him back like a combination of guilt, social constraint and fear. The cluster of scurrying ants — like that stream from the stigmatalike wound in another hand in the film — recur throughout the exhibition, migrating across faces, gathering in corners, exploring bodily orifices. (Also on view is a detailed letter from Buñuel about how to transport ants from Spain to Paris and have them lively enough for purposes of filming.)
Born in the Catalan town of Figueres in 1904, Dalí was endowed with a litany of textbook neuroses. He was named for an older brother who died the year before he was born, and he never lived down the notion that he was a poor substitute; he learned early on to use outrageous behavior to mask his shyness, inferiority complex and sexual ambivalence.
At an early age he recognized painting as his salvation, demonstrating a gift for rendering that suggested Van Eyck’s exacting skill softened by the subtle lusciousness of Vermeer. He read Freud word for word, devoured avant-garde magazines. Inspired by Bosch, de Chirico and Miro, he began to paint Surrealism’s most optically precise and psychologically disturbing images almost before he ever went to Paris. His vast pristine plains interrupted by jagged mountains, architectural ruins and variously grotesque, fraught and sexual signs of life are among painting’s most convincing portraits of the mind and its discontents.
But Dalí’s devotion to painting was not exclusive. There was the continuing performance that was Dalí himself, with his gift for publicity and controversy, his relentless narcissism and frenetic imagination. There is his enormous body of writing: a novel, poetry, an autobiography and numerous theoretical essays. There were set designs, beginning in 1927 with those for “Mariana Pineda,” a play by another close art-school friend, the poet Federico García Lorca, and later for ballets by Massine and Balanchine.
He gravitated to film as soon as movies began to be shown regularly in theaters throughout Europe (including Figueres) in the late 1910s and early ’20s. Like many avant-garde artists in both Europe and America, he admired the work of Buster Keaton, Harold Lloyd and the Marx Brothers, especially Harpo, the silent and, for him, most Surreal sibling. (Groucho Marx noted that Dalí “is in love with my brother — in a nice way.”)
But mainly Dalí grasped that film’s capacities — for depicting irrationality in action; for dissolving, continually mutating images; and for an intensely real unreality — were all ready-made for his sensibility and his desire to reach a mass audience. Dalí’s pristine, limitless plains were lifted almost verbatim from the implicitly surreal landscape of his beloved Catalonia, but they also had the artificiality of a Hollywood soundstage.
Nicely, the show at MoMA doesn’t sequester the films in pitch-black rooms. Their grainy or silvery grisailles flicker in full sight of Dalí’s often small, intensely colored paintings, which sit on the walls like brilliant boxed jewels.
As the exhibition ebbs and flows, the drawings and films gradually supersede the paintings. Subsequent galleries display nonstop projections of “L’Age d’Or,” which Buñuel and Dalí made in 1930, and the somewhat questionable “Destino,” the sprightly animated short of love and loss that Dalí worked on energetically for Walt Disney in 1946, only to have Disney pull the plug. It was resuscitated and completed in consultation with John Hench, one of Dalí’s original collaborators at Disney, in 2003, but a large batch of Dalí’s original sketches attest to the attempt to remain true to his ideas.
In the final gallery “Chaos and Creation,” a 1960 video of a Happening that Dalí staged with the photographer Philippe Halsman, involves some nearly naked women, a few very clean pigs and an intense dislike of Mondrian. It is both a period piece and a testament to an artist striving to keep up with his times.
“Adventures in Upper Mongolia — Homage to Raymond Roussel,” a largely abstract film conceived by Dalí and made by the Spanish director José Montes-Baquer in 1975 is more original. The narration of the film’s veil-like layers and suspended patches of rusts, golds and blues concerns a journey in search of hallucinogenic mushrooms. The label informs us that the motifs are microscopic images, much enlarged, of the oxidation on the brass details of some fountain pens, and moreover that Dalí urinated on them every day to accelerate the oxidation process. The film could have been made by a young Pictures appropriation artist in the 1980s.
The show’s drop-dead gallery is dominated by an enormous projection of the dream sequence Dalí designed for “Spellbound,” Alfred Hitchcock’s 1944 suspense classic starring Ingrid Bergman and Gregory Peck. One scene of a man with a giant pair of scissors cutting a huge curtain painted with multiple eyes echoes “Un Chien Andalou.” (In fact it had been planned before Dali signed on.) In her catalog essay about the film, Sara Cochran rightly considers this an indication of how completely contemporary culture and especially Hollywood had assimilated the style and motifs of Surrealism. For all its violence, the razor scene in “Un Chien Andalou” announced an intention not only to shock but to “open” the eye to a new way of seeing. MoMA’s fragmentary yet haunting show provides a fresh view of how Dalí, for all his outrageousness, never stopped trying to live according to the ambition he so brutally visualized.

30 April 2008

Marc Chagall, the visual poet!

I gave an interview recently about Art, Fantasy Art, me - being an artist. At one point the interviewer asked me which artists from the Surrealist Stream impressed me, influenced me the most. I said nobody in particular. But after few minutes I came back to the question. There is one painter that I was really impressed with, and I still am. Chagall.

I made once a long time ago a water colour painting 'la Chagall. I sold it or gave it to somebody, can't remember. I don't have it any more. It was a nice one. The street where my grandparents lived, a row of houses, a farmer with horse and wagon, a flying angel, a violinist on top of a church, some toys from my childhood. The whole painting was like a picture from my childhood of my happy tie with my wonderful granny and grandad.

Later that same day I was thinking about Chagall. I love his art, his spirit, some of his creations.
A great free spirit, great imagination, incredible feeling for colours, unbelievably productive.
Maybe in the beginning of his stay in Paris he was influenced by cubism but for the rest his art was unique. He dreamed his life. He painted a life not a dream. He painted that which he saw and how he saw it. Using his imagination and the pallete of the colours he has been telling stories about his life, his loves, his wives, his parents, his friends, his people and their history (Jewish). He was a passionate inmate of this planet.

He got very angry when people called him surrealist. He answered: "Don't call me a fantastic artist! On the contrary, I am a realist. I love the World."

He lived in a world where the cows were flying in space; the fish were playing violins, where the lovers were connected in a passionate embrace in the clouds, where everything was possible. I love his world; his world is my world too. Period!

My favorite creation by Chagall is his first big work, the sketches, drawings and paintings for the Jewish Theater in Moscow. I just loved them. I saw all of them in the Jewish Museum in Amsterdam.

A big collection of Chagall work (not only the biblical paintings) can be found in Nice in his own museum; Musée National Message Biblique, Marc Chagall. Don't expect any information in English. Welcome to France!

Moma NY has a few paintings and a lot of sketches and drawings.

The Marc Chagall Museum in Vitebsk (Belarus) owns the following collection: the series of illustrations to Nicolai Gogol's poem "Dead Souls" (1923-1925), the series of colour lithographs on the theme of the Bible, made in 1956 and 1960, the cycle of colour lithographs "The 12 Tribes of Israel" (1960) and other works by Marc Chagall.